Of any region in the world, the Horn of Africa is home to some of the oldest, richest, and varied religious traditions, featuring sites such as the Masjid al-Qiblatayn in Zeila and artefacts from the ancient Axumite kingdom in Tigray. For centuries, faith has and continues to play an integral part in the daily lives of most within the region, with Islam and Christianity the two dominant religions today. And in turn, spiritual life has naturally shaped the politics of the Horn, with elites having long grappled with how best to accommodate, co-opt, or suppress religious movements and identities. Over the centuries, this has encompassed Muslim leaders couching their fight in the rhetoric of jihad as well as the 'civilising' expansion of the Orthodox Christian Ethiopian Emperors into neighbouring regions in the 19th century.
With political insecurity and conflict simmering across nearly every country in the Horn of Africa, Nairobi's relative stability —barring the fitful Gen Z protests —is a welcome and necessary change for regional elites, compared to the ruins of Khartoum and the insecurity of Juba and Mogadishu. In prominent hotel bars and restaurants across the Kenyan capital, exiled opposition figures routinely gather to discuss their next moves or commiserate about the state of their country and region. The political elites of Ethiopia, Somalia, South Sudan, and others have long maintained families and properties in Nairobi's lush neighbourhoods, aware of the need for a potential haven amidst the mercurial politics of their own countries. But with insecurity and political repression rising across much of the Horn, so is the capital flow increasing into Nairobi as growing numbers relocate their wealth-- often illicitly.